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Ifa Priestess DARES Tradition
By: Jide Iyanda

This phrase is believed to find its origin in the practice where a king designate must eat the remains of his predecessor as part of the rites he must undergo to become king. Historically, this practice finds a European parallel in Spain amongst a religious sect called Aztec in the days of Christopher Columbus. But Ayonrinde contends that such practice has no place in the Ifa (Yoruba) cosmology. “There is no shred of evidence in the Ifa which recommends that…” she insists, adding that it was the invention of those perpetuating the act. According to the priestess, obas, while ascending the throne, are compelled to be initiated into an obas’ cult. Though obaship is not meant to be a cult, oba-elects, she notes, still find themselves being coerced into the dark worlds they know little or nothing of, just for the kingmakers to have the upper hand over the kings. “The kingmakers think they own the throne; they think they are the town and impose themselves having not been democratically elected by the people,” observes Ayonrinde. Besides not having the backing of Ifa, the practice of cannibalism, the former magistrate also says, is unconstitutional. She cites Section 38 of the 1999 Nigerian Constitution which confers on every citizen “the right to freedom of thought, conscience and religion”.
She also quotes Section 17(2b) which declares that “the sanctity of the human person shall be recognised, and human dignity shall be maintained and enhanced.” She thus wants the authorities to enforce the rights of kings as prescribed by the constitution. She is also pressing for a special legislation to give all monarchs the freedom to opt out of customary rituals during installation and funeral rites, as well as curtail the powers of kingmakers who are bent on perpetuating the crude tradition. Ayonrinde has also been rallying the support of notable Yoruba traditional rulers like the Osile Oke Ona, Oba Adedapo Tejuoso, who has on several occasions expressed his disdain for the practice of cannibalising obas’ remains, as well as renouncing all forms of fetish practices associated with the throne. Ayonrinde also took the campaign to a recent meeting of Osun State Council of Obas held in Oshogbo, the state capital, which was presided over by the influential Ooni of Ile Ife, Oba Okunade Sijuade.

In a speech she delivered at the gathering, the Ode Remo chief stressed the need for royals to be accorded befitting burials in accordance with their religious beliefs. “I invite you all to support this crusade; to say ‘no’ to the continued use of the body of dead Yoruba kings for human sacrifice. An oba-elect who eats the heart of a dead king as a condition to ascend the throne is a cannibal!” she declared. Her crusade against cannibalism, Ayonrinde stresses, is not a call to war with the traditionalists. “The Odis say that’s what they inherited. I‘m looking for a win-win situation; I’m not in battle with them. My responsibility is to highlight the ungodly nature of this; to campaign and put my facts before the public who have a duty to know and work towards a change. I do not want to stop tradition! “All I’m saying is the traditionalists cannot impose themselves on everybody. Among those in Ode Remo kingdom we also have Christians and Muslims. If the traditionalists want to continue offering something to the gods, they can use cow, goat or chicken; not sacrificing deceased kings against their wish.” A staunch adherent of Ifa, Ayonrinde, who goes about in traditional white regalia, was born into a traditional orisa-worshipping family. The Ifa priestess, who declares she is on “a supernatural assignment”, now oversees the Adimula Metalokan Orunmila Mimo, an Ifa ministry from her base in Shagamu. A one-time politician, the middleaged Ayonrinde was member of the Conservative Party in Britain and served as the Conservative Mayor of the London Borough of Wandsworth, during her stay in the UK. The UK-returnee is now glad she is making headway with her new task of purging the traditional institution in her home country. “So far, the campaign is gaining momentum; the walls of the secretive nature of the barbaric practice, I believe, have been broken,” she enthuses

All I’m saying is the traditionalists cannot impose themselves on everybody. Among those in Ode Remo kingdom we also have Christians and Muslims. If the traditionalists want to continue offering something to the gods, they can use cow, goat or chicken; not sacrificing deceased kings against their wish

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